, The Historian al-Jabart? and his Background, Bulletin of the School of Oriental and African Studies, vol.23, pp.217-266, 1960.
, 1:645. In this article I keep the Egyptian spelling "al-Gabart?, 1994.
, D?r al-kutub al-?ilmiyya), Le port de Zeyla et son arrière-pays au Moyen Âge. Investigations archéologiques et retour aux sources écrites, vol.3, pp.27-74, 2011.
, is the Arabic translation of a ge'ez title, used in Arabic literature to refer to the Christian king of Abyssinia since at least the thirteenth century, Mamluk Cairo: A Crossroad for Embassies. Studies on Diplomacy and Diplomatics, pp.638-57, 2019.
, Unlike Zayla?, al-Jabart is not recorded as a place name in the Mu?jam al-buld?n of Y?qut al-R?m?, 1179.
, Djabart
, , vol.2, pp.604-640
, History of Egypt, pp.644-84
,
, The Development of a Locker System at al-Azhar, Islamic Law and Society, vol.25, p.13, 2018.
, Ethiopia" stands for the whole Horn of Africa, the wording of this early sixteenth-century travelogue, pp.37-38, 1503.
, The Historian al-Jabart? and his, Background
,
, Ruine et recomposition de l'ordre urbain au Caire, vol.2, pp.434-479, 2010.
, For information of S?d?n al-??hir?, known as "al-Q???, vol.6, pp.149-51, 1956.
, Lajnat i?y?' al-tur?th al-isl?m?, 1994), 3:74. See also Carl F. Petry, The Civilian Elite of Cairo in the Later Middle Ages, vol.334, 1981.
, On the social meaning of faq?r (pl. fuqar?'), see Adam Sabra, Poverty and Charity in Medieval Islam: Mamluk Egypt, pp.9-17, 2000.
, ?usn al-mu???ara f? ta'r?kh Mi?r wa l-Q?hira, vol.4, pp.251-52, 1968.
, The City of Two Hundred Mosques: Friday Worship and Its Spread in the Monuments of Mamluk Cairo, The Arts of the Mamluks in Egypt and Syria: Evolution and Impact, pp.184-85, 2012.
URL : https://hal.archives-ouvertes.fr/hal-02875830
, , vol.4, pp.100-102
, The Transmission of Knowledge in Medieval Cairo: A Social History of Islamic Education, p.51, 1992.
, Al-Azhar Mosque: An Architectural Chronicle of Cairo's History, Mamluk History through Architecture: Monuments, Culture and Politics in Medieval Egypt and Syria, vol.13, pp.89-91, 1996.
, The Civilian Elite of Cairo, p.334
, On some occasions, al-Sakh?w? mentions the "students among the people of al-Azhar" (al-?alaba min al-Azhariyy?n) or the "greatest among the people of al-Azhar" (qudam?' al-Azhariyy?n), 1:377, 11:197. See also al-?ayraf? (1416-1495), Inb?' al-ha?r bi-anb?' al-?a?r, vol.12, 2002.
, L'insertion sociale de Sha?r?n? dans le milieu cairote (d'après l'analyse des ?abaq?t de cet auteur, Ministry of Culture of the Arab Republic of Egypt, pp.159-68, 1969.
, , pp.113-143
, Poverty and Charity in Medieval Islam, vol.87
, Discussing this quotation of al-Maqr?z?, Petry only mentions students "drawn from Iran, Egypt, and the Maghrib" and lets the "natives of Zayla?" (zay?li?a) go strikingly unremarked
, where Petry describes "?abashis" as a group encompassing all the black slaves imported from "East Africa and the Upper Nile Valley," but does not mention any native Muslims from the Horn in fifteenth-century Cairo (77), vol.334, pp.20-25, 1888.
, Qi??at min ta'r?khihi wa ma?har li-infit??ihi ?al? al-??lam al-isl?m? ?ibr ta'r?khihi al-?ilm? al-??fil," in Dir?s?t f? l-?i??ra al-isl?miyya bi-mun?sabat al-qarn al-kh?mis ?ashar al-hijr?, pp.4-123, 1985.
, The Development of a Locker System at al-Azhar, pp.14-18
, Arwiqat al-Azhar, pp.16-23
, 216-220: fraternities (riw?q) hosting students from sub-Saharan origins in the Mamluk period are listed, but for most of them foundation dates are missing, 2011.
, 799 AH/1396 CE), vol.9, p.474, 1938.
, See also Gaston Wiet, Matériaux pour un Corpus Inscriptionum Arabicarum, part. I, Egypte, t. 2, fasc. 2 (Cairo, Egypt: IFAO, 1929), Mémoires de l'Institut Français d, Archéologie Orientale, vol.52, pp.115-133
, , vol.87
, The Development of a Locker System at al-Azhar, vol.17
, The following data are the result of a digital analysis of al-Sakh?w?'s ?aw' al-l?mi?. I warmly thank René-Vincent du Grandlaunay (IDEO, Cairo) for his invaluable help in this matter
, , vol.1, pp.361-62
, , vol.132
,
,
, , vol.4, p.23
, Matériaux pour un Corpus Inscriptionum Arabicarum, pp.120-141
, Kh?l? mentions the Riw?q al-Jabart without providing datation. Kh?l?, Al-Azhar al-shar?f wa al-sud?niyy?n, pp.217-218
, Shan?w? gives credit to Sultan al-Ashraf Q?ytb?y (r. 1468-1496) for refurbishing the Riw?q al-Magh?riba (the living-quarter of the Maghrebians) and for establishing the Riw?q al-Shaw?m (Syrian students) and the Riw?q al-Atr?k
, But the inscription quoted by Shan?w? in relation with the Riw?q al-Magh?riba does not mention the name nor the nature of the place refurbished. Moreover, the closest witness of Q?ytb?y's restoration works in al-Azhar, the Cairene chronicler Ibn Iy?s, pp.1448-1524
, Ibn al-Jawz? on Ethiopians in Baghdad, The Islamic World from Classical to Modern Times: Essays in Honor of Bernard Lewis, pp.113-132, 1989.
, From Slaves to Benefactors: the Habashis of Mamluk Cairo, Sudanic Africa, vol.5, p.59, 1994.
, Eunuchs and Sacred Boundaries in Islamic Society, 1995.
, Egypt and Syria in the Fatimid, Ayyubid and Mamluk Eras V: Proceedings of the 11th, 12th and 13th International Colloquium organized at the Katholieke Universiteit Leuven in, vol.169, pp.539-552, 2002.
, In the following lines, the identification of the Zay?li?a and Jabartiyya in fourteenth-century Cairo is based on a provisional survey and ongoing research, and does not claim to be exhaustive. The database of the ERC project HornEast will provide a more comprehensive list in the near future
, Mi?jan al-B?ri?? al-Zayla??) but dates are the same. Suy???, ?usn al-mu???ara, 1:470, n. 36. I have been unable to identify so far the place to which the nisba al-B?ri?? actually refers: it might be a place name from the Horn of Africa. On al-Nasaf?, see I. Poonawala, A, Suy??? gives him a slighlty different nasab and a second nisba (Fakhr al-D?n ?Uthm?n b. ?Al? b
, Thesaurus d'épigraphie islamique, n. 21402, www.epigrahie-islamique.org. I warmly thank Robin Seignobos (IFAO) for pointing out this reference. In addition to the script, which suggests the Ottoman era, its narrative and descriptive phrasing is inconsistent with a fourteenth-century epitaph. The mention of Zayla? as a "village from the district of Abyssinia" (wa Zayla? qarya bi-n??iyat al-?abasha) suggests that at the time of its drafting the nisba al-Zayla?? was no longer familiar in Egypt, Matériaux pour un Corpus Inscriptionum Arabicarum, pp.69-70
, ?usn al-mu???ara, 1:359, n. 90. Kh?l?, Al-Azhar al-shar?f wa al-sud?niyy?n, pp.265-266
, An epitaph bearing the name of one Mu?ammad b. ?Abd al-Ra?m?n b. al-Jabart?, found in Mecca in the graveyard of al-Mu?all?, has been roughly dated, according to its script and style, from the third century AH/tenth century CE: N??ir b. ?Al? al-?arith?, A?j?r sh?hidiyya ghayr mansh?ra min mat?af al-?th?r wa ltur?th bi-Makka al-mukarrama, pp.122-145, 2007.
, Ibn ?ajar, Inb?' al-ghumr, vol.1, p.284
, D?r al-kutub al-mi?riyya, 1963-72), 11:194. Note that this inquiry on the Zay?li?a and
, , vol.6, pp.325-351
, Turbat al-Sitt: An Identification, The Cairo Heritage. Essays in Honor of Laila Ali Ibrahim, vol.1, pp.103-125, 2000.
, Ibn Taghr? Bird?, al-Nuj?m, vol.3, issue.2, pp.317-335
, , vol.2, p.605
, one of the best scholars of Jerusalem" died in that city. He was buried in the M?mil? cemetery within the Qalandar sufis' graveyard, vol.2, pp.159-60
, See the comprehensive study of Y?q?t al-?abash?'s life and hagiography by Giuseppe Cecere in this issue
, Inb?' al-ghumr, 1:177. Maqr?z?, Sul?k, 3, vol.1, pp.340-381
, See also Richard McGregor, Sanctity and Mysticism in Medieval Egypt: The Wafa? ??f? Order and the Legacy of Ibn 'Arabi, Ta'r?kh, vol.9, p.289, 2004.
, Les waqfs d'une madrasa du Caire au XV e siècle. Les propriétés urbaines de ?awhar al-L?l?, Enquête sur le financement d'un waqf égyptien du XV e siècle: les comptes de Jawhar al-L?l?, vol.6, pp.262-304, 1994.
, Copper dirhams (dirh?m min ful?s) were the Egyptian currency since the beginning of the fifteenth century. These alms of 5,000 copper dirhams to the residents of the riw?q for the festivities of the month of Rama??n should be compared to the monthly salary (150 copper dirhams) of the muezzins of Jawhar's madrasa on the same date, a parttime job often held concurrently, or to the monthly spidends of the orphans (480 copper dirhams). Garcin and Taher, Un ensemble de waqfs du IX e /XV e siècle, p.284
, Ibn Taghr? Bird?, Manhal, vol.5, pp.36-38
, David Ayalon, Eunuchs, Caliphs and Sultans: A Study of Power Relationships, Un ensemble de waqfs du IX e /XV e siècle, pp.267-95, 1977.
, Doris Behrens-Abouseif, Practising Diplomacy in the Mamluk Sultanate: Gifts and Material Culture in the, Medieval Islamic World, vol.5, pp.38-42, 2014.
, Encyclopaedia Aethiopica, vol.2, pp.112-125, 2005.
, Al-Azhar Mosque, pp.89-90
, Les relations égypto-abyssines sous les sultans mamlouks, vol.4, pp.124-149, 1938.
, D?r al-kutub wa-l-wath?'iq al-qawmiyya, vol.1, pp.165-70, 2002.
, Nuzhat al-nuf?s, vol.4, p.287
, , vol.1, p.168
, The ?a?? and the Sultan
, Imperial Power and Maritime Trade: Mecca and Cairo in the Later Middle Ages, 2010.
, État et commerce sous les sultans Ras?lides du Yémen, pp.626-858, 2010.
,
, , vol.6, pp.53-147
, Marchands vénitiens en Syrie à la fin du XV e siècle, 1999.
, Un ensemble de waqfs du IX e /XV e siècle en Égypte, pp.311-324
, , pp.203-208
, Wendell and Fishbein, History of Egypt, 645 (where "al-Malik al-??hir Baybars" must be corrected to "al-Malik al-??hir Barq?q, vol.2, p.605
, Ibn Iy?s, Bad?'i? al-zuh?r, vol.3, p.124
, Al-Azhar Mosque, p.90
, The last date mentioned in ?Al? al-Jabart?'s biography by al-Sakh?w? is 878 AH/1473-74 CE